The Religion of
Jesus
UB 1013 True religion must ever be, at one and the same
time, the
eternal foundation and the guiding star of all enduring civilizations.
UB 1107
True religion consists in the experience that "the
Spirit
itself hears witness with our spirit that we are
the children of God.
True
religion, the true way, is a way that has never yet been taught "to the
nations". Elsewhere in scripture we are told that before the end of the
age the gospel of the Kingdom of Heaven will be proclaimed to all the world.
Who in the present world knows about the Kingdom of Heaven? Certainly not the
popular scholars. Read their work! Certainly not those who espouse the gospel about Jesus Christ. Then, just who might this
be? It would appear that the servant in Isaiah 42 is an individual that will
teach about the Kingdom of Heaven within. Note that God ‘puts his spirit’ on
the servant, therefore God ‘anoints’ the servant! Anointment is what happens to
make someone a messiah. This is why the Dead Sea Scrolls speak of more than one
messiah. The Messiah is Melchizedek a divine being, another messiah is God’s
servant, the Final Prophet whom God has ‘put His spirit upon’ (anointed). Also
note that God calls His servant My chosen
one. This provides a
link to a Dead Sea Scroll fragment, which describes a chosen one who reveals God’s truths and wisdom at
the end of the age.
The
intellectual elite of our world appears daily in newspapers and on our
televisions. They are the "experts" who write the books about
marriage, although they are divorced three times. They tell us how to bring up
our children, and yet their own children rebel against them. They know
everything about anything, and there is no doubt about it. Ask if they believe
in God and somber tones cover the smirk and smile. And yet, the question of God is the essential
question of all philosophy, all ideologies, and all human understanding. If this most essential question were
on a test, it would count for ninety-nine percent of the grade and the
remaining one percent of the test would directly depend on the answer to the
first. If you are wrong about God, then you are wrong about very much else as
well. Yet the intellectual and political elite are all confirmed in the opinion
that "religion is the opiate of the masses." Those who won’t say this
in public believe it in private, as their very actions and behavior betray
them. If our leaders are wrong about the first question, what hope do we have
for a peaceful world guided by wisdom. My answer for that is zero. What do you
think? Many of us deny or question the existence of the very One who gave us
existence. God replies:
Isaiah 45:9 Shame on him who
argues with his Maker,
Though naught but a potsherd of earth!
Shall the clay say to the potter, "What are you doing?
Your work has no handle."
Notice
how similar that time is to ours. Ends of ages have highly similar
circumstances and types of people. Human history is monotonously similar,
repeating cycles of sameness. But there is evolutionary progress; the remnant
groups have a survival advantage that results from biologic factors that modify
the capacity for spiritual receptivity. The Adamic genes should therefore
become increasingly prevalent over long periods of time. The comment of 47:10
on science as the cause of our going astray is well taken. True religion and
true science are complementary and never contradictory, however man’s error
exists in forming a religion
about science that
denies or ignores God and true religion. This religion of science believes that
science has all the answers for man’s every problem, that science is the only
true knowledge, that man doesn’t need the axiom of God, that man can completely
understand his world through science, and that science offers proof and
certainty. All of these beliefs are false, but they go unrecognized and
unchallenged. As the Urantia Book states, we overreacted to the superstitions
and tyranny of the Middle Ages and threw out the baby with the bath. (The baby
being God and the bath being knowledge based on superstition). Balance is what
we have lacked, and balance is what we are given in the Fifth Epochal
Revelation, the Urantia Book. Further, God reads our thoughts to us and
comments:
Isaiah 47:10 And you thought to
yourself,
"I am and there is none but me."
Evil is coming upon you
Which you will not know how to charm
away;
Disaster is falling upon you
Which you will not be able to appease;
Coming upon you suddenly
Is ruin of which you know nothing.
UB 2081
The father of
secularism was the narrow minded and godless
attitude of . . . atheistic science. Secularism had its inception as a rising
protest against the domination . . . by the institutionalized Christian
church. The majority of professed Christians . . . are unwittingly
actual secularists. Secularism . . . sells man into slavish bondage to the
totalitarian state . . . the tyranny of political and economic
slavery. Secularism can never bring peace to mankind. Nothing
can take the place of God in human society . . . Secularism
simply ignores God. More recently, secularism
has assumed
a more militant attitude, assuming to take the place of the
religion whose totalitarian bondage it one time
resisted. But Beware:
this godless philosophy will lead only to
unrest, animosity, unhappiness,
war, and worldwide disaster. Complete secularization . . . can lead only to disaster.
UB 2086
Christianity
unwittingly seems to sponsor a society, which
staggers under the guilt of tolerating science
without idealism,
politics without principles, wealth without work, pleasure
without restraint, knowledge without character, power
without conscience, and industry without morality.
Selfish
men and women simply will not pay such a price for even the greatest spiritual
treasure ever offered mortal man. Only
when man has become sufficiently disillusioned by the sorrowful disappointment attendant upon the foolish and deceptive
pursuits of selfishness . . . will he be disposed to turn . . . to the religion
of Jesus of Nazareth. (Man is not yet so disillusioned)
UB 1087
Institutional
religion cannot afford inspiration and provide
leadership in this impending,
worldwide social reconstruction
and economic reorganization because it has unfortunately
become more or less of an organic part of the social order and|
the economic system, which is destined to undergo reconstruction.
(Doesn’t reconstruction imply deconstruction first?)
But, lest we despair:
UB 1088
The religion of
living experience finds no difficulty in keeping
ahead of all these social developments and economic upheavals,
amid which it ever functions as a moral stabilizer, social guide and spiritual
pilot.
UB 2082 A new and
fuller revelation of the religion of Jesus is destined
to conquer an empire of materialistic secularism . . .(our world empire of today)
UB 2087 The hour
is striking for a
rediscovery of the true and original
foundation of present-day distorted and compromised Christianity—
the real life and teachings of Jesus. (The Kingdom of Heaven within)
And why does secularism fail?
UB 1126
Those who would invent
a religion (any system of strong
convictions) without God are like those who would get the
fruit without trees. . . You cannot have effects without causes.
UB 1126 Man may graft many purely humanistic branches onto his
godless religion, but such an experience is devoid of survival
values . . . only social fruits are forthcoming, not spiritual . . .
of belief proposed by secular humanists.
Here we
have stated the real battle of the human will. Who makes the rules? God or man?
Whose universe is it anyway? The question has a real answer and if the wrong
answer is given there are real consequences that will result. We truly reap
what we sow. "In the place of the old attitudes involved in worship
and prayer the humanist finds his religious emotions expressed in a heightened
sense of personal life and in a cooperative effort to promote social
well-being." The fruits of the spirit (peace, happiness, and joy)
will only grow from a good tree rooted in God’s spirit. All goodness comes from
God, man has no goodness of his own, regardless of the words he may utter.
"Man will learn to face the
crises of life in terms of his knowledge of
their naturalness and probability. Reasonable and manly attitudes will be
fostered by education and supported by custom. We assume that humanism
will take the path of social and mental hygiene and discourage sentimental
and unreal hopes and wishful thinking."(Humanist Manifesto I)
Now it
is revealed that secular humanists are "reasonable and manly."
Theists are therefore superstitious and weak, and they rely on fantasy
religion, the "opiate of the masses."
God
Himself has prepared His servant and trained him. His servant stands fast
against his many opponents. He stands fast against ridicule and personal attacks.
He recommends to those who "revere the Lord" trust and reliance on God alone during the period of darkness to come.
And this reliance on God’s inner guidance is the very "religion of
Jesus" that is to come, the "true religion" which the servant brings
forth in Isaiah 42:1-4. Once again, "necessity is the mother of
invention." We must
trust Him to be led by
His spirit during the trial period.
We are
unaware of the presence of the spirit within and so "we have not known
what we are" and haven’t begun to realize "how divine" we
ourselves can become. The voice within points the way, if we but listen. Follow
the guide within and experience the reality of the divine indwelling. Behold,
"all things are becoming new"-- once we experience and are aware of God’s spirit within; that "little
voice" that speaks silently. And now, back to Isaiah. He turns 180 degrees
and addresses our elite and illustrious leaders: the "blind
watchmen," "the negligent shepherds," and "the greedy
dogs." The
future always comes in through the minority. The last battle won, "conventional wisdom" is one
step from the scrap heap. We fear and resist change, no matter what its
content. Nearly all-conventional wisdom today is wrong! Wrong about science,
wrong about politics, wrong about people, wrong about philosophy, wrong about
religion and wrong about most anything else we can think of. Our leaders, our
intellectuals and our so-called elite will have the same constant refrain right
up to the hour when they are removed from their power and prestige. The
refrain is "everything is fine, going just as we expected." This is
why they are so "confounded" in Micah 7:16 when the World Messiah
steps into the fray. It’s time we started thinking for ourselves and stop
buying the illusions, which are cast up in front of us by the "leadership
class" and the media; one working hand in hand with the other. There is a
Sufi metaphor about identification. Misery
doesn’t come to us; we unconsciously seek it out and hold on to it, like flinging our arms around a
pillar. We squeeze tighter and yell, "Oh if I could only be rid of this
misery and pain!"…We "do" misery we "do" expectation. Hell is not a place,
we "do" it, as American mystic Adi DaSantoshia once remarked…We make prophecy work because we are so
damned predictable… We have repeated again and again the behaviors that make it
easy for the seers to prophesy us unto doomsday. (John Hogue, Millennium Prophecy, Pg. 305). In other words, we have seen the enemy and it is us. This is why the Urantia Book gives
Caligastia (the devil) little credit for the evil around us and places the
blame squarely where it belongs – on ourselves. And the silence of "the
good people" is deafening as we stand back and watch the destruction of our
country and our families.
Nahum 1:3 The Lord is slow to
anger and of great forbearance,
But the Lord does not remit all
punishment.
He travels in whirlwinds and storm,
And clouds are the dust on His feet.
He rebukes the sea and dries it up.
Actually God never angers, we project our human feelings onto him. He is an
infinite, never changing, and perfect Being. He is the source and center of all
existence, all creation, and all reality. Perhaps the prophet is referring
unknowingly to Melchizedek here, but much more likely he is projecting his own
feelings and emotions upon a God that he reveres but does not fully understand. The Urantia Book teaches us that it is our perceptions of God that change and that
God is eternal and unchanging. When we are at the beginning of our development
we fear the great and powerful God, but as we develop, we begin to understand
that God’s true motive towards us is one of love. Our fear evolves through awe,
reverence, and appreciation, and finally to love. "Fear is the beginning
of wisdom, but love is at its end." And so, this passage above is one of
many in scripture that misunderstand God’s true motives and intentions. The Urantia Book tells us that "Jesus did not
hesitate to appropriate the better half of a scripture…" and that he
"appropriated the positive portion…" . All human truth
is partial and
incomplete. We must always
separate the wheat from the chaff, using both the external facts available and
the internal guiding of The Spirit of Truth. Logic and intuition are both
necessary and interdependent. The approaching age will be the age of Faith and Reason; Science and Religion; Intuition and Logic; Divine and Human; Matter and Spirit. And is
replacing either/or
in the harmonized
philosophy of our near future as the Cartesian dichotomy is sealed by new
revelation. The Urantia
Book is the stone on
which such a philosophy will be built.
Jeremiah 3:14
Turn back rebellious
children (Israel) – declares the Lord. Since
I have espoused you, I will take you, one from a town and two from
a clan, and bring you to Zion. And I will give you shepherds after My
own heart, who will pasture you with knowledge and skill. And when you
increase and are fertile in the land, in
those days – declares
the Lord – men
shall no longer speak of the Ark of the Covenant of the Lord, nor shall it
come to mind. They shall not mention it, miss it, or make another. At that
time, they shall call
Jerusalem "Throne of the Lord," and all nations shall
assemble there…They shall no longer follow the willfulness of their evil
hearts. In those
days, the House of Judah
shall go with the House of Israel;
they should come together from the land of the north to the land I gave
your fathers as a possession.
This
passage refers to the end of this age when Judah is reunited with Lost Israel.
The shepherds (leaders) are replaced by good leaders and "the Lord"
is in Jerusalem on his "Throne" symbolizing the sovereignty of
"the Lord," Planetary Sovereign, Melchizedek. We are told that the
new reunified Israel of Christians and Jews, will not revert to the traditions
of ancient Judaism but instead will go forward with religion in the new light
in which they stand at ages end. We are also told indirectly, that ‘the
nations had followed the willfulness of their evil hearts’ in times past. This
is consistent with the negative judgment of the nations and their leadership expressed
many time elsewhere in scripture. This passage definitely refers to the
messianic end of the age by virtue of : ‘in that day’, ‘in that time’, ‘the
assembling of all nations in Jerusalem,’ and the reunification of Judah and
Israel. And now Jeremiah speaks about the onslaught of Jerusalem by Babylon in
ancient times.
UB 1065
Good crops depended on
the favor of Baal. The cult was largely
concerned with land, its ownership and fertility. In general, the Baalites
owned houses, lands and slaves. They were the aristocratic landlords and
lived in the cities. Each Baal had a sacred place, a priesthood, and the
"holy women," the ritual prostitutes of the Baals were many, Yahweh
was
one; monotheism won over polytheism.
UB 1052 And this is one of the purposes of Melchizedek’s incarnation:
that a religion of one God should be so fostered as to prepare the
way for the earth bestowal of a Son of that one God (Jesus).
And so
we can readily compare the evolutionary religion of man with the revealed
religion of God. Man’s religion (Baalism) centers around self-interest and
self-gratification while God’s religion is the selfless pursuit of truth,
beauty, and goodness. Is it any wonder why the former is the more popular and
the latter is "the road less traveled?" Isn’t Baalism without Baal
still the most prevalent ‘religion’ today? Also, notice how well the Urantia Book illuminates known history. It puts
history into a higher perspective that explains historical events in a much
wider context. This organic flavor of the Urantia Book is the flavor of truth. Disconnected human history is a
cross section of a higher dimensional reality, the reality of eternity. If one
takes successive horizontal cross sectional views of a vertical tree and its
branches, you will first see one large circle (trunk) and then several smaller
circles (main branches) and then finally a great multitude of still smaller
circles and ovals of variable size and separation (small branches). If you give
these cross sectional views to someone who has no idea of how it was formed, he
will not see a tree – but rather various patterns
of circles with no particular connection to one another (similar to looking at
a wood ceiling with its "knots"). >From Antioch the Pauline
version of the Teachings of Jesus and the teaching about Jesus spread to all the Western World;
from Philadelphia the missionaries of the Abnerian Kingdom of heaven spread throughout Mesopotamia and Arabia
until the later times when these uncompromising emissaries of the teachings of Jesus were overwhelmed by the sudden rise
of Islam.
UB 1832
…the believers at Philadelphia held
more strictly to the religion of
Jesus, as he lived and taught, than any other group on earth. Now prophecy is
true both in the context of the time of its writing and in the time of its
prophetic future fulfillment. And so, the church of Philadelphia spoken of in Revelation as existing in the latter days (now)
would have characteristics like the church of Philadelphia existing at the time
of John’s vision and writing. One might then expect this congregation or church
of the latter days to be a group, like Abner’s, true to the message of Jesus (the
gospel of the kingdom of heaven), and to be concerned with issues of brotherly love such as
the brotherhood of man predicated on the Fatherhood of God. This is exactly the
effect of the Urantia Book, ie; to explain and inspire the living of the
kingdom of heaven within; the true way, the true gospel of Jesus that the
apostles did not understand.
God
explains through His prophet exactly what it is that "His people" do that
He finds so displeasing. The lack of justice makes "many stumble at your
rulings" God says to man. "The disregard of His Ways" means the
lack of compassion and love as well as of justice. On top of it all, the people
show no understanding of what they are doing
wrong and "weary" God by excusing and confusing evil for good and
asking incredible questions such as: "where is the God of Justice?"
In the first instance, this means that the people mistake evil for good, as
evidenced by the false shepherds, they follow and support. In the second
instance, the people project their own failings onto God Himself blaming Him
for their own
failures, thus washing
their hands clean of all responsibility. And so it is, we so easily deceive
ourselves, preferring fantasy to reality. Living honestly and sincerely
requires effort, courage, and self-sacrifice. Rather than an escape from
reality, the opiate of the masses, true religion requires the full
engagement of reality
with body, mind, and spirit.
Malachi 3:1 Septuagint
Behold, I send forth my messenger, and he
will prepare the way
before me: and the Lord you seek, shall suddenly come into his
temple, even the angel (messenger) of the covenant; whom you
take pleasure in: Behold, He is coming, saith the Lord Almighty.
God is
speaking through Malachi: "Behold, I send my messenger…" The
messenger of the first sentence is either John the Baptist or the
"greater" John the Baptist to come, both of whom are sent to announce
the coming of a Son of God. First Jesus, and then later Melchizedek in the
Messianic period forthcoming. Just as John the Baptist "prepared the way
before" the Lord, Jesus; the "greater John the Baptist" to come
(final prophet) will "prepare the way before" the Lord, Melchizedek.
This verse, "Behold I send My messenger," can apply equally to both
messengers (prophets). This similarity between the two prophets is why The Urantia Book refers to the final prophet as
"another and greater John the Baptist" to come. the end of the age
(messiah).
The final prophet depends on the olden prophets to explain and interpret the
events unfolding in the messianic age and to "make them (the elect)
understand all the ages of time." The final prophet is also God’s servant of Isaiah who
addresses the coastlands, and who "brings forth true religion (or the true
way)" in Isaiah 42:10, which is the kingdom of heaven within. He is also
the "Elijah to come before the end" of Malachi. The Urantia Book calls this prophet "another and
greater John the Baptist." Why is he greater? Remember that Jesus said
that "there had not been any one greater (man) than John the Baptist"
but that anyone who entered the kingdom of heaven "was greater than
John." This was true because John as a human being was unsurpassed. He was
courageous, faithful, and steadfast, even in the face of death. But as a son of
the living God, he had not yet entered the joyful and transcendent kingdom of
heaven within. Therefore, greater means that the final prophet will have entered this kingdom of heaven within, which is
the "true way" that he helps bring forth in Isaiah 42:1-4. Next,
consider the Teacher’s comment that "those who uphold the covenant (do God’s
will), turn from walking in the way of the people." It may be necessary for those who
follow God’s will, to separate themselves from the opinions, people, and
possessions of our present culture to follow the truth on an isolated, lonely,
and perhaps dangerous road.
Family fault lines may sever; persecution, ridicule and danger could be ahead.
Such painful and trying choices will act to establish our priorities and expose
them to view. Choosing God’s will in the face of such trials will be the
"flame of affliction," which will soften our mettle (metal) for the
anvil of adversity and the hammer of mercy. And so we will count the cost and
remember that this road is also called the ‘Sacred Way’, and that the ‘redeemed
shall walk it.’ Consider further this road:
God chooses us all but
only some of us choose Him:
1QS For without Thee no way is perfect
and without Thy Will nothing is done.
This is essentially the religion of Jesus himself, one hundred years before
his birth. Jesus stated this truth in a slightly different way using seven words in complete perfection:
Thy Kingdom come, thy Will
be done. (Lord's Prayer)
UB 998 When the worship urge
is admonished and direct by wisdom…it
begins to develop into the phenomenon of real religion.
The Excerpts above are from the book "The Kingdom of Heaven is at Hand" by Ed Roache.